Do Philosophical Arguments for Moral Relativism Undermine Our Sense of Morality?

Introduction

Moral relativism has been a widely debated topic within the realm of philosophy, with prominent thinkers such as Dawkins, Hitchens, and Russell expressing their views on the subject. This article aims to explore whether philosophical arguments for moral relativism undermine our sense of morality from a logical perspective, incorporating empirical evidence, rational reasoning, and philosophical concepts.

Background and Context

Moral relativism is the view that moral judgments are not absolute but depend on individual or cultural perspectives. Proponents argue that moral standards should be based on societal norms and personal beliefs, rather than an objective set of principles. Critics contend that this undermines our sense of morality, making it difficult to establish universal ethical guidelines.

Philosophical Concepts

To assess the impact of moral relativism on our sense of morality, we must first understand its underlying philosophical concepts:

  1. Subjectivism: Moral judgments are based on personal opinions and feelings rather than objective criteria.
  2. Cultural Relativism: Moral values differ across cultures, suggesting no universal ethical standard exists.
  3. Situation Ethics: Moral decisions should be made according to the specific circumstances of each case, emphasizing flexibility over rigid rules.

Empirical Evidence

Empirical evidence can provide insight into how moral relativism affects our sense of morality in practice. For instance:

  1. Cross-cultural studies reveal variations in moral beliefs and practices across societies, highlighting the influence of cultural context on ethical judgments.
  2. Psychological research suggests that individuals tend to rely more heavily on intuition than rational deliberation when making moral decisions, which may contribute to subjective moral perspectives.

Rational Reasoning

Rational reasoning is essential for evaluating the implications of moral relativism on our sense of morality:

  1. Inconsistent Moral Standards: If morality is relative, then conflicting views can be equally valid, leading to inconsistent moral standards within and between societies.
  2. Absence of Ethical Authority: Without objective moral guidelines, there is no ultimate authority to resolve disagreements or disputes about right and wrong.

Addressing Counterarguments

Proponents of moral relativism often argue that acknowledging cultural differences in ethical practices promotes tolerance and open-mindedness. However, this perspective overlooks the potential dangers associated with endorsing extreme forms of moral subjectivity:

  1. Relativistic Paralysis: Extreme moral relativism may result in “relativistic paralysis,” where individuals are unable to make definitive moral judgments due to an unwillingness to accept any viewpoint as superior.
  2. Moral Justification for Atrocities: Relativism can be used to justify acts that would otherwise be considered immoral, such as human rights violations or oppressive regimes.

Rebuttal of Common Counterarguments

To defend the claim that moral relativism undermines our sense of morality, we must address common counterarguments:

  1. Cultural Differences Do Not Necessarily Imply Moral Relativism: While acknowledging cultural variations in ethical practices is important, it does not automatically necessitate endorsing moral relativism.
  2. Objective Moral Standards Can Coexist with Cultural Diversity: Recognizing universal principles of right and wrong does not preclude respecting cultural differences or individual beliefs.

Supporting Evidence

To bolster our argument against moral relativism, we can draw upon the works of prominent atheist thinkers like Dawkins, Hitchens, and Russell:

  1. Richard Dawkins has criticized moral relativism for its inability to provide a definitive answer when faced with conflicting viewpoints.
  2. Christopher Hitchens argued that embracing moral relativism allows individuals to avoid personal responsibility by attributing their actions solely to societal norms or cultural conditioning.

Logical Fallacies in Moral Relativism

Identifying logical fallacies within moral relativism further exposes its weaknesses as a coherent worldview:

  1. False Equivalence: By asserting that all moral perspectives are equally valid, moral relativists commit the fallacy of false equivalence, conflating clearly distinct ethical positions.
  2. Appeal to Emotion: Moral relativism often relies on appeals to emotion rather than rational argumentation, undermining its credibility as a philosophical stance.

Cultural Significance

Considering the cultural significance of both theism and atheism helps illuminate how these worldviews influence our understanding of morality:

  1. In predominantly theistic societies, moral values are often grounded in religious teachings or divine commandments.
  2. Atheistic cultures tend to emphasize secular ethical frameworks based on reason and empirical evidence.

Conclusion

Our exploration of philosophical arguments for moral relativism reveals that it does indeed undermine our sense of morality by promoting subjective judgments over objective principles. While acknowledging cultural variations in ethical practices is important, endorsing extreme forms of moral subjectivity poses significant dangers to the establishment of universal ethical guidelines. Recognizing the weaknesses of moral relativism allows us to reexamine our assumptions about the existence of God or a higher power and consider alternative approaches to understanding morality.

References

Dawkins, R. (1996). The Moral Animal: Evolutionary Psychology and Everyday Life. New York: W.W. Norton & Company.

Hitchens, C. (2010). Christopher Hitchens: God Is Not Great – Hitchens’ Last Lecture at the Dallas Opera House. Retrieved from https://www.youtube.com/watch?v=K7fOQg8zLd4

Russell, B. (1945). The Impact of Science on Society. London: George Allen & Unwin Ltd.

Keywords

Moral relativism, philosophy, morality, ethics, theism, atheism, Dawkins, Hitchens, Russell